Zephaniah: Things Aren’t Always What They Seem

 Woe to the city of oppressors,
rebellious and defiled!
She obeys no one,
she accepts no correction.
She does not trust in the Lord,
she does not draw near to her God.
Her officials within her
are roaring lions;
her rulers are evening wolves,
who leave nothing for the morning.
er prophets are unprincipled;
they are treacherous people.
Her priests profane the sanctuary
and do violence to the law.

Zephaniah is bound to create a bit of cognitive dissonance for Biblical inerrantists. The writer identifies himself as  ” Zephaniah, son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hezekiah, during the reign of Josiah son of Amon king of Judah”. He then proceeds to announce impending doom coming for Judah, along with the surrounding nations, because of their continuing sins against God and neighbor. There’s nothing new about that motif; the problem is the time frame. Zephaniah’s invectives, which include the royal family,  occur in the time of Josiah. Elsewhere in the Bible, Josiah is portrayed as a very good king, in fact one of the best as measured by his singlehearted devotion to God and attempts to stamp out idol worship. The priests and prophets who are castigated as being unprincipled, treacherous, and profane would have included Hilkiah, Josiah’s mentor, as well Jeremiah and other prophetic luminaries. as  So what’s going on here?

Some more literally-minded scholars will attempt to harmonize the discrepancy by assuming that Zephaniah’s prophecies are from very early in Josiah’s reign, when he was still a minor, and before the Book of the Law (probably Deuteronomy) was discovered during temple renovations. That doesn’t really make sense to me, especially as Zephaniah invokes judgement not on the king himself, but on the “king’s sons” And as we know in historical hindsight, that’s exactly what happened. Whether you judge them on political or theological criteria, Josiah’s sons were bad kings, and their poor leadership led to Jerusalem’s conquest and the Babylonian exile. So other scholars think Zephaniah was written after the monarchy came to an end.

I’ve always wondered why Josiah met such an early and untimely end, considering that the books of Kings and Chronicles present him in such an unwaveringly positive light.According to the prevailing traditionalist theologies of the time, that should not have happened. God rewards the good guys with health, wealth, and long life, while punishing the bad guys with the opposite. Clearly, that was and is an inadequate understanding of God and the way God works.

I see the Bible is a rich and living book not because God magically dictated every word to an auto-writing scribe, but because it contains so many different perspectives. We all try to make sense of what is going on around us, and see the world through our own lenses. Perhaps Zephaniah’s writings date from the time of Josiah, but from his vantage point things were not going so swimmingly. Perhaps they are from a later time period, one in which the exiles struggled to make sense of history. Regardless of when it was written, Zephaniah says to me is that things are always more complicated than they seem. As Paul observed, we “know in part and prophesy in part” and “see through a glass darkly”.  Or as Mulder and Scully might say, “The truth is out there somewhere”.

I appreciate the Bible as a record of humanity’s evolving understanding of God. For me, acknowledging that its writers were a diverse group of people, each with their own particular perspective, doesn’t diminish but enhances my faith. The details may differ, but the story is the same: There is a God; he wants us to live in love and justice with each other; and he is always working with and through us to make that happen.  And that’s good news to me.

Advertisements