New Wine, Great Sheets of Animals, and the General Conference

No one tears a piece out of a new garment to patch an old one. Otherwise, they will have torn the new garment, and the patch from the new will not match the old. And no one pours new wine into old wineskins. Otherwise, the new wine will burst the skins; the wine will run out and the wineskins will be ruined. No, new wine must be poured into new wineskins. And no one after drinking old wine wants the new, for they say, ‘The old is better.’”
Luke 5:36-39 (also Matthew 9:16-20 and Mark 2:21-22

About noon the following day as they were on their journey and approaching the city, Peter went up on the roof to pray. 10 He became hungry and wanted something to eat, and while the meal was being prepared, he fell into a trance. 11 He saw heaven opened and something like a large sheet being let down to earth by its four corners. 12 It contained all kinds of four-footed animals, as well as reptiles and birds. 13 Then a voice told him, “Get up, Peter. Kill and eat.” “Surely not, Lord!” Peter replied. “I have never eaten anything impure or unclean.” The voice spoke to him a second time, “Do not call anything impure that God has made clean.”This happened three times, and immediately the sheet was taken back to heaven.
Acts 10:9-16

I’ve been giving a great deal of thought to the recent special general conference of the UMC, which has been my adopted church home since leaving the SBC. The conference was specifically called to discuss what rules, if any, the UMC ought to impose on its member churches with regard to same-sex relationships. There were two main proposals, the One Church Plan, and the Traditional Plan. The One Church plan would have allowed individual congregations to decide how to handle requests to perform same-sex marriages and/or whether to allow GLBTQ people to become pastors of Methodist churches. The Traditional Plan would forbid these in all UMC churches. By a narrow vote, the Traditional Plan was approved, but its constitutionality and enforcement protocol remain in question.
I live in the Western Jurisdiction of the UMC, which is overall more inclined to take an inclusive view on this divisive subject than some of the other geographic jurisdictions. Following the vote, there was great rejoicing on the part of those who believe same-sex relationships are a mortal sin, and great sorrow on the part of those who believe GLBTQ people are part of God’s good and diverse creation.

I fall into the sorrowful camp on this, not only for reasons of science and empathy, but also for theological reasons. And I came to an inclusive perspective not because I don’t read the Bible, but because I do. I’m aware of the Bible verses usually cited to forbid same-sex relationships, but I’m also aware that translation and context matter in Biblical interpretation. What “the Bible clearly says” depends a great deal on what translation you are using, as well as the bias of the translator. And there are many things that “the Bible clearly says” that are widely ignored (like working on the Sabbath) or thought to be obsolete cultural mores (like wearing clothing made of mixed fibers) Why is this particular taboo given such relative importance?

Some will cite Genesis 1:27, where God creates mankind male and female in his own image, and commands them to be fruitful and multiply. If procreation is the criteria for a valid, God-approved marriage, what of those who cannot have children? Barring some miracle along the lines of the Sarah and Abraham story, my childbearing days have been over for quite a while now. Is my marriage still valid? Should postmenopausal women be forbidden to marry? How does the elevation of procreation as an imperative for marriage fit in with the Catholic doctrine of the perpetual virginity of Mary? Jesus quotes the Genesis passage, but he does so in the context of forbidding divorce to heterosexual couples. When I read the Genesis passage, I don’t understand it as being about the primacy of binary sexuality, but about the equality of men and women created in the image of a God who can’t be understood in an anthropomorphological way. When I read Jesus’s application of the Genesis passage to first-century divorce practices, I don’t understand him to be talking so much about sex, but about the misuse of power by men against women.

My theology comes not so much from individual Bible verses, but from the Bible taken as a whole, and particularly the Bible as it seems to be understood by Jesus. And it seems to me that quite a lot of what Jesus had to say and do was in the direction of inclusion, not exclusion; of principles rather than rules. What “the Bible clearly said” to Jesus was often quite different from what “the Bible clearly said” to religious people who opposed him. That’s how I understand the parable of the wineskins. The rules-based religion Jesus’s opponents promoted had become ossified, like the hardened, inflexible wineskins of the parable. Jesus wanted to bring the people of God to a better understanding of what God expects from humans in terms of their behavior. Jesus understood God’s Prime Directive to be “Do unto others as you would have them do unto you” and like new wine this principle cannot be confined by a set of rules.

Take Sabbath-keeping for example. “Honor the Sabbath day to keep it holy” is actually one of the Ten Commandments, unlike prohibitions against same-sex marriage or gay clergy. It’s a good commandment, and I think the principle behind it is still valid today, even if it is widely ignored. It isn’t good for anyone to work 24/7. We might call it “down time” instead of “rest”, but that’s the idea behind it. Unfortunately people have always had a nasty tendency of idolizing rules while forgetting the reason the rule was created. Hezekiah had to destroy the bronze serpent Moses had created to cure a plague of snakes, because the people of God had started worshipping it rather than remembering why Moses created it in the first place. By the time of Jesus, Sabbath-keeping had become more of a burden than a welcome respite to people. Jesus’s attention to the principle rather than the rule of law often caused him to come into conflict with those who believed the rule was inflexible. If Jesus could help somebody, he would, and it didn’t matter what day of the week it was. “The Sabbath was made for man, not man for the Sabbath.

Like the Sabbath, I think marriage meets a human need- the need for intimacy and companionship. The creation story in Genesis 2 includes a statement by God that “it is not good for the man to be alone. I will create a suitable partner for him“. Yes, I know the first couple was heterosexual, but there wasn’t exactly a large human population at the time from which to make generalizations. When large populations are considered, the majority of people will preferentially seek partners of the opposite sex, but some will be attracted to partners of the same sex, or not feel much in the way of sexual attraction at all. (It’s sadly interesting, although logically consistent, that some in the no-exceptions-to-binary sexuality camp even look askance at asexual, celibate people as being deviant in some way. I find that attitude very strange from both a Biblical and an early church history viewpoint.)

In the Acts passage cited above we read of Peter’s hunger-induced dream of the great sheet filled with items on his potential dinner menu, including, I assume, shrimp and bacon as well as steak and lamb chops. “Do not call unclean anything God has called clean“. This had to have been extremely difficult for Peter to accept, as it was a monumental change of the rules for an observant first-century orthodox Jew. The books of Moses clearly prohibited him from eating non-kosher foods. Peter understood the meaning of the dream to be that the good news Jesus brings is for everyone, not just for Mosaic law-abiding descendents of Abraham. In response, he goes to the home of a Gentile God-seeker named Cornelius and says, You are well aware that it is against our law for a Jew to associate with or visit a Gentile. But God has shown me that I should not call anyone impure or unclean.”…I now realize how true it is that God does not show favoritism but accepts from every nation the one who fears him and does what is right. Peter then shares the good news of Jesus’s life, death, and resurrection with Cornelius and his family. God shows up in a dramatic way, demonstrating his approval of both Peter, who broke what he thought were the rules by coming under Cornelius’s roof, and Cornelius, who was already considered to be an uncircumcised rulebreaker.

Of course, nothing is truly settled, then or now. There were some believers who held to a more rules-oriented criteria for inclusion in the family of God, and some who held to a less rules-oriented criteria. Later in Acts, we read of the Jerusalem Council which was convened to decide which, if any, rules Gentile converts were required to follow. Paul’s letters seem to indicate that he repeatedly had to deal with the same problem in the nascent Christian churches. (for example, his sarcastic suggestion to some of the Galatians here) On the other hand, while the Philippians and Galatians erred on the side of rules-for-the-sake-of-rules, Paul had to rein in the “if it feels good, do it” Corinthians. There’s a difference between breaking rules in order to do good to people, and breaking rules in order to please yourself, without thought of how your behavior might cause harm to someone else. Both “the rules are the rules” and “anything goes” are incompatible with the principle of the One Rule to Rule Them All that we call the Golden Rule or the Royal Law.

Does God sometimes change the rules? And if so, which ones? Or does the Bible show an evolving human understanding of God, and how God expects people to behave? My bet is on the latter. The books of Moses contain quite a few rules that are questioned by some of the greatest of the Hebrew prophets, as well as by Jesus and Paul. So I think that I’m in good company when I question the rule that only heterosexual marriages are valid, or that God only calls heterosexual males to be pastors. I’ve seen those rules hurt too many people. I’ve seen those rules cause too many people to turn away from God. And I don’t think God is too happy when we use rules in ways that harm rather than help people, or cause people to turn away from God.

To those who ask me, “What if I’m right and you’re wrong?” I will answer “What if I’m right and you’re wrong?” I would rather err on the side of inclusivity than exclusivity, because it seems to me that’s what Jesus did. He was continually criticizing those who threw up insurmountable barriers of religious rules that kept people away from God, and he was often criticized for the company he kept.

I think that God’s grace can’t be limited. God pitches a bigger tent and invites more people to the table than we think. And that’s good news to me!

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Thou Shalt Not Bear False Witness: Be Careful, Little Lips, What You Say

Thou shalt not bear false witness against thy neighbor. Exodus 20:16

“Be careful, little lips, what you say. Be careful, little lips, what you say. For the Father up above is looking down in love. Oh, be careful, little lips what you say”
Children’s song; author unknown

It seems that “fake news” and accusations of fake news are ubiquitous these days, especially on social media. People see items on their news feeds and pass them on  without thinking about whether they are true, whether they are helpful, whether they are kind. Sometimes these are silly, entertaining, and innocent fun (cute pet videos anyone?) but other times they are a form of character assassination that can have very harmful consequences.

“Bearing false witness” is not really synonymous with “lying”, as I was taught as a child. In some translations, it reads “give false testimony”. Essentially, the commandment is prohibiting perjury. It is accusing someone of a crime they did not commit, and it was treated very seriously in Mosaic law. “If a malicious witness takes the stand to accuse someone of a crime,  the two people involved in the dispute must stand in the presence of the Lord before the priests and the judges who are in office at the time.  The judges must make a thorough investigation, and if the witness proves to be a liar, giving false testimony against a fellow Israelite,  then do to the false witness as that witness intended to do to the other party. You must purge the evil from among you.  The rest of the people will hear of this and be afraid, and never again will such an evil thing be done among you.  Show no pity: life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.

Both bearing false witness and lying in general are listed as abominations, right up there with murder, in this proverb:  “These six things doth the Lord hate: yea, seven are an abomination unto him:A proud look, a lying tongue, and hands that shed innocent blood, An heart that deviseth wicked imaginations, feet that be swift in running to mischief, A false witness that speaketh lies, and he that soweth discord among brethren.”

Jesus often broadened the meaning of the commandments rather than applying them in a strict legalistic sense. For example, the commandment against adultery didn’t just mean having sexual intercourse with someone else’s spouse: it meant thinking about it. The commandment against murder didn’t just mean lying in wait and killing someone; it meant harboring hatred against someone. Jesus looked beyond overt behaviors to the attitudes that led to them. As another proverb goes,  “As a man thinketh in his heart, so is he.”  Jesus wasn’t too impressed when people used legalistic interpretations of the commandments to get away with doing something that was counter to the intent of the commandment. For example, he condemned the practice of declaring something “corban” so as to avoid responsibility for caring for parents. He condemned the practice of using verbal technicalities to get out of keeping one’s promises. Rather than specific rules that could be cleverly twisted to one’s advantage, Jesus taught principles. For Jesus, the principle underlying all the commandments was what we know as the “Golden Rule:” In everything, then, do to others as you would have them do to you. For this is the essence of the Law and the prophets.”

Paul echoed the same principle when he wrote to the Romans, “The commandments “Do not commit adultery,” “Do not murder,” “Do not steal,” “Do not covet,” and any other commandments, are summed up in this one decree: “Love your neighbor as yourself.” Love does no wrong to its neighbor. Therefore love is the fulfillment of the Law. If you apply the principle “love does no wrong to its neighbor” to the rule “thou shalt not bear false witnesss”, you will realize that its meaning goes far beyond refraining from perjury. Propaganda, gossip and spreading rumors also violate the spirit of “thou shalt not bear false witness”. As Paul wrote to the Ephesians,  “Do not use harmful words, but only helpful words, the kind that build up and provide what is needed, so that what you say will do good to those who hear you.”

James had some strong words to say about the power of the words we say about others: Likewise, the tongue is a small part of the body, but it makes great boasts. Consider what a great forest is set on fire by a small spark. The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole body, sets the whole course of one’s life on fire, and is itself set on fire by hell. All kinds of animals, birds, reptiles and sea creatures are being tamed and have been tamed by mankind, but no human being can tame the tongue. It is a restless evil, full of deadly poison. With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness. Out of the same mouth come praise and cursing. My brothers and sisters, this should not be.

I can’t help but think of how well James’ words describe the harm caused when social media is used to spread lies, rumors, and gossip. It is a forest fire indeed.  In India, there have been several incidents of mob killings of people who were falsely accused of crimes against children. In the United States, there have also been incidents of people being misidentified as perpetrators of terrorist attacks or other horrible crimes. Young people who have been targeted by bullying peers on social media have committed suicide.

Bearing false witness extends to stereotyping entire groups of people in harmful ways too, such as saying that all Muslims are terrorists, all homosexuals are pedophiles, all undocumented immigrants are violent criminals, all gun owners are irresponsible, all Christians are anti-science. All Republicans do not despise the poor. All Democrats are not atheists. Such blanket statements are very harmful and sometimes deadly.  In Arizona, shortly after 9/11, a Sikh man was killed by a stranger who saw his turban and beard, assumed he was a terrorist, and shot him. 

If this principle of causing no harm is applied to the commandment against false witness, it’s not enough to avoid committing perjury. Don’t deliberately spread misinformation with the intent of harming someone. Be very, very careful when sharing derogatory “information” about someone on social media, especially when you do not personally know the person and did not witness the purported act. Pictures can be photoshopped. Videos can be selectively edited. Memes are almost always simplistic. Prefacing something with “if this is true” does not get you off the hook. I’m aware that many people who share such items believe they are being helpful, warning others of danger like a modern-day Paul Revere. But the actual results too often turn out to be more like the instigator of a figurative or (heaven forbid, actual) lynch mob.

“Thou shalt not bear false witness.” It’s still good advice today.

 

 

 

 

 

One Wedding, Six Water Jars, and an Epiphany

Second Sunday After the Epiphany

On the third day a wedding took place at Cana in Galilee. Jesus’ mother was there, and Jesus and his disciples had also been invited to the wedding. When the wine was gone, Jesus’ mother said to him, “They have no more wine.”  “Woman,why do you involve me?” Jesus replied. “My hour has not yet come.” His mother said to the servants, “Do whatever he tells you.” Nearby stood six stone water jars, the kind used by the Jews for ceremonial washing, each holding from twenty to thirty gallons. Jesus said to the servants, “Fill the jars with water”; so they filled them to the brim. Then he told them, “Now draw some out and take it to the master of the banquet.” They did so,  and the master of the banquet tasted the water that had been turned into wine. He did not realize where it had come from, though the servants who had drawn the water knew. Then he called the bridegroom aside and said, “Everyone brings out the choice wine first and then the cheaper wine after the guests have had too much to drink; but you have saved the best till now.” What Jesus did here in Cana of Galilee was the first of the signs through which he revealed his glory; and his disciples believed in him. John 2:1-11

John’s gospel differs from Matthew, Mark, and Luke’s telling of the Jesus story in a number of ways, and is the only one who includes the water-into-wine miracle. In fact, John doesn’t use the word “miracle” to describe supernatural acts by Jesus. Rather, he uses the word “sign”. This leads me to believe that John chose to include specific acts in his gospel for metaphorical reasons. That is, John selected miracles not just because they displayed Jesus’s abilities to do things ordinary humans could not, but because they demonstrated something about Jesus that John wanted the reader to understand. John is the most metaphysical and mystical of the gospels, and there is always something else beyond the plain meaning of his stories about Jesus.

What could possibly be the meaning of this story, especially as John notes it is the first sign Jesus performs? I don’t think it’s that Jesus wanted to get everybody drunker than they already were. I can see how someone looking only at the plain meaning of the story might come to that conclusion, though. I can remember certain Baptist Sunday school teachers of my youth insisting that Jesus changed the water into grape juice, not wine. I can’t remember whether I had the nerve to ask or was only thinking, “Then why did the banquet master make that remark about the practice of serving inferior wine after the guest’s taste buds had been sufficiently dulled so as not to notice or care?”  No, I think we have to go beyond the plain meaning of this event to understand its significance.

In ancient times, wine was a symbol of joy. The book of Judges makes a reference to wine cheering both gods and men. Psalms speaks of wine making glad the hearts of men. The writer of Ecclesiastes notes that wine makes life joyful. Micah envisioned a time in the age to come when everyone would sit under his own vine and fig tree. Jesus himself used many metaphors of the kingdom of God as a banquet, a party. Many people have the mistaken impression that if they give their hearts and lives over to God, God is going to demand that that they give up everything they enjoy doing and start doing everything they don’t want to do. There are a lot of jokes, which really aren’t jokes, about people who want to wait until they are on death’s doorstep to “get religion” lest they miss out on the fun of life. Changing the water into wine is a sign to me that God is not a celestial party pooper out to make our lives miserable. As Jesus later will tell his disciples, “I have come that they might have life, and have it more abundantly.” God doesn’t want to ruin our lives, but improve them. Those who “taste and see that the Lord is good” will not want to go back to drinking the inferior wine of a life without God.

John notes that the six water jars were the kind used by religious people for ceremonial washing. I think he included that little detail to make a point. Just as tasteless water was changed into the choicest wine, Jesus was about to change the way people thought about God. Faith should not be thought of as a chore, but a delight. God is not so much concerned about whether we jump through all the right ceremonial hoops, but in how well we love. Jesus would condense all 613 commandments in the Torah into two: love of God and love of others. “So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.” Some religious teachers emphasize rules, the “thou shalts” and “thou shalt nots”, some of which may have served a useful purpose at some point in time, but are no longer applicable. Jesus taught principles rather than rules. When he said “I have come not to abolish the Law, but to fulfill it, I think that’s what he meant. Rules may change in adaptation to changing times, but the principles upon which the rules were based are unchanging. And according to Jesus, the primary principle is love: love that is not an emotion, but an action. Do unto others as you would have them do unto you.

The epiphany of the miracle at Cana is that Jesus came not to make life boring or dull, but full and meaningful. God is less concerned with how well we dot all the i’s and cross all the t’s  that with how we treat others.  And that’s good news to me!

 

Know Jesus, Know God

First Sunday After Epiphany

Now when all the people were baptized, and when Jesus also had been baptized and was praying, the heaven was opened, and the Holy Spirit descended upon him in bodily form like a dove. And a voice came from heaven, “You are my Son, the Beloved; with you I am well pleased.” -Luke 3:21-22

In the Western church, Epiphany is associated with the coming of the Wise Men to visit baby Jesus, but in the Eastern church, Epiphany is associated most closely with the baptism of Jesus. I think the Eastern church has the correct focus. While it is certainly an important epiphany to realize that God is God for all people, not just a select few who happened to have been born in the right place from the right parents, the greatest epiphany of all is that if you want to know what God is like, look to Jesus.

NT Wright relates that in his role as a college chaplain, some of the incoming students would tell him. “You won’t be seeing much of me, because I don’t believe in God”. to which Wright replied, “That’s interesting. Which god is it that you don’t believe in?”  The student’s responses were usually along the lines of what Wright describes as “spy in the sky”, a celestial Santa Claus that watches you all the time, knows when you’ve been naughty or nice, and doles out candy or lumps of coal accordingly. Wright would then say, “I’m not surprised you don’t believe in that god; I don’t believe in that god either.”

I’ve had similar experiences with some of my former students, many of whom were professing Christians as high school students but are now professing atheists. I tell them I don’t believe in the “angry sky god” of the new atheist writers, either. God is not a cosmic policeman, a celestial Santa Claus, or Thor for that matter. The God in whom I trust (which is, by the way, a better word choice than “believe”) can best be seen in the person of Jesus. If you want to know what God is really like, look at Jesus- what he taught, how he lived, how he treated people.

The story of Jesus’s baptism affirms Jesus as God’s special representative. “This is my beloved son, in whom I am well pleased“. The same phrase is repeated toward the end of Jesus’s ministry at the Transfiguration.  I like the way the writer of Hebrews phrases it,

In the past God spoke to our ancestors through the prophets at many times and in various ways,  but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe.  The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word.

In my mind, this passage expresses the thought that people have often had wrong, or at least incomplete, ideas about God. That includes not just those opposed to the idea of God, or nominal believers, but some very devout believers. Even Biblical characters are not exempt from having wrong ideas about God. For example Jephthah apparently thought God was okay with human sacrifice; otherwise why would he have made the foolish vow to sacrifice “whatever first comes out of my house to greet me should God give me victory” Jeremiah hears God saying of human sacrifice, “I have never commanded such a horrible deed; it never even crossed my mind to command such a thing!” Even John the Baptist, who recognized Jesus as God’s promised Messiah, didn’t have a complete picture. The Gospel reading for today includes excerpts from John’s sinners-in-the-hands-of-an-angry-God sermons about winnowing forks and unquenchable fire. When Jesus didn’t turn out to behave in the ways John had expected, John wondered if he’d been mistaken. Jesus’s response was, “Go back to John and tell him what you have seen and heard–the blind see, the lame walk, the lepers are cured, the deaf hear, the dead are raised to life, and the Good News is being preached to the poor.”

During his ministry on earth, Jesus attempted to clarify what God was like and what God asks of the people of God. He compared God to a loving father, not an angry, capricious dictator. He instructed his disciples to address God as “father” in what we call the Lord’s prayer. The story we know as the parable of the Prodigal Son could better be titled the parable of the Loving Father. When he instructed his disciples to love their enemies, he equated that to behaving like God: “But I tell you, love your enemies and pray for those who persecute you, that you may be sons of your Father in heaven. He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous” The God revealed by Jesus is not an “angry sky god”.

Jesus repeatedly condemned the kind of bad theology that harms other people. He hinted that some traditions which were considered of paramount importance by the people of God in his time were not so much God’s commands as traditions of human origin.He often used the phrase “you have heard it said….but I say to you to elaborate on or even change the meaning of the rules that should govern the lives of God’s people. For example, “Man was not made for the Sabbath, but the Sabbath for man.” The God revealed by Jesus is not a cosmic policeman setting up a speed trap in order to punish violators.

Unlike some of the most religious people of his time, Jesus didn’t equate health and wealth as God’s reward for good behavior and sickness and poverty as God’s punishment for bad behavior.  John relates a story in which Jesus and his disciples encountered a man who was born blind. “His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” “Neither this man nor his parents sinned,” said Jesus, “but this happened so that the works of God might be displayed in him.  As long as it is day, we must do the works of him who sent me.”The God revealed by Jesus is not a celestial Santa Claus doling out rewards to rule followers and punishments to rule breakers.

Jesus lived what he taught. He fed people who were hungry and healed people who were sick, without regard to whether they were worthy or not. He went to the cross for our sake, where some of his last words were “Father, forgive them.” If Jesus is the beloved son in whom God is pleased, if Jesus is the radiance of God’s glory and the exact representation of  God’s being, if Jesus is the image of the invisible God, then Jesus’s words and actions are what shows us what God is really like.

Theology matters, and mistaken ideas about God have been the cause of some very terrible things throughout history. If you want to have the right ideas about God, and about how God expects humans to behave, look to Jesus. God is like Jesus.

And that’s good news to me.

 

Love is an Action Verb

” For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” John 3:16

On the fourth Sunday of Advent we lit the candle of love. A day later, on Christmas Eve, we lit the Christ candle in the center of the candles of hope, peace, joy, and love.

Love seems to be pretty important to God, and that’s a consistent theme throughout the Bible. In Deuteronomy we read, “Hear, O Israel: The Lord our God, the Lord is one! You shall love the Lord your God with all your heart, with all your soul, and with all your strength.”And these words which I command you today shall be in your heart. 7 You shall teach them diligently to your children, and shall talk of them when you sit in your house, when you walk by the way, when you lie down, and when you rise up.  

Leviticus commands the nascent Israelite community, “When you reap the harvest of your land, you shall not reap your field right up to its edge, neither shall you gather the gleanings after your harvest. And you shall not strip your vineyard bare, neither shall you gather the fallen grapes of your vineyard. You shall leave them for the poor and for the sojourner: I am the Lord your God. You shall not steal; you shall not deal falsely; you shall not lie to one another. You shall not swear by my name falsely, and so profane the name of your God: I am the Lord. You shall not oppress your neighbor or rob him. The wages of a hired worker shall not remain with you all night until the morning. You shall not curse the deaf or put a stumbling block before the blind, but you shall fear your God: I am the Lord. You shall do no injustice in court. You shall not be partial to the poor or defer to the great, but in righteousness shall you judge your neighbor. You shall not go around as a slanderer among your people, and you shall not stand up against the life of your neighbor: I am the Lord. You shall not hate your brother in your heart, but you shall reason frankly with your neighbor, lest you incur sin because of him. You shall not take vengeance or bear a grudge against the sons of your own people, but you shall love your neighbor as yourself: I am the Lord.”

Later, Jesus would affirm that these two commands were the essence of the Hebrew scriptures. “You shall love the Lord your God with all your heart, with all your soul, and with all your mind.’ This is the first and great commandment. And the second is like it: ‘You shall love your neighbor as yourself.”On these two commandments hang all the Law and the Prophets.”

Love isn’t a feeling, but an action, and that’s a pretty consistent theme throughout the Bible too. God gave the dearest part of himself to the world in the person of Jesus. The ancient Israelites showed their love for God by their loyalty to him, by forsaking all other gods, following God’s commands, and teaching their children to do the same. The Levitical passage is pretty specific about what love of neighbor looks like, as were the great prophets of the Israelite monarchy. Jesus, Paul, James, and John all taught that love is not a feeling, but an action directed toward the well-being of others.

Do unto others as you would have them do unto you

“Love is patient, love is kind. It does not envy, it does not boast, it is not proud.  It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs.  Love does not delight in evil but rejoices with the truth.  It always protects, always trusts, always hopes, always perseveres.”

“What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him?  If a brother or sister is poorly clothed and lacking in daily food,  and one of you says to them, “Go in peace, be warmed and filled,” without giving them the things needed for the body, what good is that? So also faith by itself, if it does not have works, is dead.”

This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers and sisters.  If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person? Dear children, let us not love with words or speech but with actions and in truth.

Love is not a warm fuzzy feeling toward someone. Love is more than sending “thoughts and prayers”. It is a behavior. Or as Doctor Who once observed, “Love isn’t an emotion. It’s a promise”.

Pax Romana and the Peace of Christ

 

And suddenly there appeared with the angel a great multitude of the heavenly host, praising God and saying: “Glory to God in the highest, and on earth peace to men on whom His favor rests!” Luke 2:13-14

Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid. John 14:27

On the second Sunday of Advent we light the candle of peace. It is interesting to note that the assurance of peace is a motif that appeared both at the beginning of Jesus’s earthly life and at the end of it. The angels proclaimed peace when Jesus was born, and Jesus reassured his disciples that his peace would remain with them, even when he was no longer physically present with them. But, as Jesus said, God’s definition of peace means something different than the way we usually understand the meaning of the word. 

The Pax Romana was a period of about two hundred years, during which the known world was relatively free from war, and which enjoyed relative domestic tranquility. This was accomplished through the power of the Roman Empire, which had had no serious international rivals since Augustus defeated Mark Anthony and Cleopatra. Domestic tranquility was assured through a heavy-handed law-and-order approach which brooked no dissent and offenders were severely punished. (Remember “Spartacus“?) 

When Jesus offered his peace to his followers, he wasn’t talking about the absence of conflict. In fact, he predicted that his coming would inevitably cause conflict between citizens of the Kingdom of God and the kingdoms of the world. It did, and it still does, because the two realms are incompatible. “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.” Citizens of the Kingdom of God have pledged allegiance to God, not to Caesar.  Citizens of the kingdoms of the world place their trust primarily in Mammon (money; capitalism unrestrained by ethics) or Ares (war; power achieved through force or coercion) 

Citizens of the Kingdom of God know that it is God alone who saves, and that salvation is not always a physical thing. As Victor Frankl expressed it in Man’s Search for Meaning. “Life is not primarily a quest for pleasure, as Freud believed, or a quest for power, as Alfred Adler taught, but a quest for meaning. The greatest task for any person is to find meaning in his or her life.” Jesus put it this way, “For what does it benefit someone to gain the whole world and yet lose his soul?One can be a billionaire and lead an empty, meaningless life. I think that’s one reason behind the substance addiction that seems so widespread in the families of celebrities, who are often very rich. And Alexander the Great reportedly wept after learning there were no more worlds for him to conquer. 

The Pax Romana eventually failed, as did the Pax Britannica centuries later, and as will the Pax Americana sooner or later. Many people have very different ideas about what causes the enforced peace of empires to crumble, but I think it’s because the idea that peace can be accomplished by force is innately wrong. That isn’t how God designed the moral universe to work. Lasting peace will come only through the Pax Christus, the peace of Christ.

So what is “the peace of Christ”? I think a clue can be found in the context of the Johannine passage, which promises the coming of the Holy Spirit. The Holy Spirit is the presence of God within in us, and it doesn’t depend on external circumstances. It can’t be bought with money, or taken away by external force. As Paul expressed it,Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword?  As it is written, “For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.”No, in all these things we are more than conquerors through him who loved us. For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.”

The peace of Christ is available to all who follow Jesus. When a person begins to do that...not just “believe”, but behave accordingly…they will begin to experience this kind of peace. This peace is not necessarily an absence of trouble or even anxiety, but an assurance that you are in good hands and on the right side of history. If enough people would begin to emulate Jesus in everything they say and do, how different…how peaceful….our world would be!

And that’s good news to me.

Choose Wisely

Fourteenth Sunday After Pentecost

Choose this day whom you will serve. Joshua 24;15

Who can forget the Holy Grail scene in “Indiana Jones and the Last Crusade? Indiana Jones and his Nazi opponents must choose the right cup among dozens on display. The knight guarding the Grail warns them to “choose wisely”, because although the correct choice will bring life, the incorrect choice will bring death. And that’s exactly what happens. After choosing an ornate golden cup, Donovan ages rapidly and crumbles into dust as the Grail’s guardian intones, “He chose poorly.” Indiana Jones chooses a plain, ordinary cup, which turns out to be the correct one, and uses it to save his father’s life.

In today’s Old Testament reading, an elderly Joshua gives his last lecture to the people he has successfully led into the Promised Land. He reminds them of all that God has done for them, beginning with the initial call of Abraham and the liberation of his descendents from slavery in Egypt. He tells his audience that the time has come to make a choice. They can either choose to serve God, or they can choose to serve other gods. But they must choose wisely. If they only give lip service to serving God but in practice devote themselves to other gods, there will be harmful consequences. And of course, that’s exactly what happens. The Israelites fell into idolatry again and again, despite the best efforts of prophets like Elijah, Amos, Isaiah, and Jeremiah to warn them, until they ceased to exist as a nation. They chose poorly.

It’s easy for people today to laugh at the concept of idolatry as archaic and foolish, but I think it’s because they are looking at it from a literal rather than a metaphorical perspective. An idol can be anything you believe you can manipulate into giving you what you think you want. It’s whatever commands your ultimate loyalty, something you sacrifice your attention, time, resources, and even other people, toward satisfying. Unfortunately, we are just as prone to idol worship in the twenty-first century as those who lived in the Bronze and Iron Ages. Our pantheon contains many of the same gods, although we may call them by different names. The desire for more wealth, more pleasure, and more power has proved to be the downfall of many individuals and of whole nations.

Regarding the idolatrous pursuit of money, power, and pleasure, Jesus advised his would-be followers that “You cannot serve God and Mammon“; “the last will be first and the first last“; andwhoever seeks to save his life will lose it” These teachings, and others along those lines, were just as difficult for those who first heard them as they are for us today. In today’s Gospel passage, John notes that many of those who enthusiastically followed Jesus when he multiplied bread (not to mention turning water into wine) left as soon he started talking about self-sacrifice. It’s easy to follow someone, or something, that you think will give you whatever you want. It’s hard to follow someone, or something, that requires self-restraint and placing the needs of others above your own desires.That’s why idolatry has always been a popular choice, and I see little difference between ancient Baal-worshippers and modern proponents of the prosperity gospel. The Hebrew prophets and Jesus spoke with one voice in proclaiming that the idolatry of self-serving is not good for individuals or societies, and that it will inevitably lead to harmful consequences.

We are just as likely to be distracted by bright shiny objects as the fictional Elsa in the movie. Indiana Jones chose the right cup because he apparently understood the teachings of Jesus better than she did. That knowledge enabled him to choose wisely, and it can do  the same for us. And that’s good news to me!