Quick Bible trivia question: Who was Tabitha?
In Joppa there was a disciple named Tabitha (in Greek her name is Dorcas); she was always doing good and helping the poor. About that time she became sick and died, and her body was washed and placed in an upstairs room. Lydda was near Joppa; so when the disciples heard that Peter was in Lydda, they sent two men to him and urged him, “Please come at once!”Peter went with them, and when he arrived he was taken upstairs to the room. All the widows stood around him, crying and showing him the robes and other clothing that Dorcas had made while she was still with them. Peter sent them all out of the room; then he got down on his knees and prayed. Turning toward the dead woman, he said, “Tabitha, get up.” She opened her eyes, and seeing Peter she sat up. He took her by the hand and helped her to her feet. Then he called for the believers, especially the widows, and presented her to them alive. This became known all over Joppa, and many people believed in the Lord. Peter stayed in Joppa for some time with a tanner named Simon. Acts 9:36-43
We have an ancient (well, 1984 is practically ancient) edition of a board game, which is labeled “Bible Trivia:Where the Trivia is Not Trivial” Some of the “correct” answers given are debatable. What was your answer to my question about Tabitha? Did you answer “a woman Peter raised from the dead”, or did you answer “a woman known for doing good and helping those in need?
At least in the Southern Baptist culture in which I grew up, the answer would have definitely been the former. The emphasis would have been on Peter, and how he demonstrated the power of God by performing the same kinds of miracles as Jesus did. Great emphasis would have also been placed on the evangelistic results of the miracle. In most sermons I heard dealing with this event, Tabitha herself seemed to be a mere prop in the story, a cipher of a woman important mainly for the role she played in advancing the message of the gospel.
But Tabitha wasn’t a cipher. She was doing exactly what all followers of Jesus are supposed to be doing: using the talents and resources that she had to help others. She was greatly loved and greatly missed by all those she had helped. Had she not made such an impact on others, had their grief at her passing not been so vocal, would Peter have even been there to to perform his show-stopping miracle? Why is it that when most people remember the story, they remember Peter more than Tabitha?
One answer might be that Peter is a man, doing manly things like public preaching, and Tabitha is a woman, doing womanly things like sewing. and of course, most of the Bible was written by men. I’m afraid there is some truth in that. There were women who traveled with Jesus and provided financial support for his ministry, yet not nearly so many stories about them as there are about Jesus’s male disciples. There were women at the foot of the cross who watched Jesus die, while most of his male disciples had scattered into hiding. The first witnesses to the Resurrection were women who had gone to Jesus’s tomb to perform a last (womanly?) service of caring for his body. In general, there are not nearly as many stories in the Bible of women of faith as there are of men of faith, and those we do have are often lacking in detail. Not only that, but in some cases the gender identity of prominent female disciples has been erased (Junia became Junias in some translations), or their moral character impugned.(Mary Magdalene) I’m sorry that we don’t know more about Phillip’s four daughters who prophesied, Phoebe , Lydia, Chloe, Nympha, Priscilla (who some think may have written Hebrews) or the anonymous “chosen lady” in 2 John.
There’s another answer, and that’s that the human mind is naturally drawn to the novel, the unusual, and the showy, overlooking the ordinary moments which make up the bulk of our lives. “Man bites dog” makes the newspaper; “dog bites man” doesn’t. Raising someone from the dead definitely falls into the “man bites dog” category. It’s just not something you see every day. And although the human mind works that way, I think the mind of God sees things somewhat differently.
Jesus repeatedly taught variations on the theme of “the last shall be first, and the first last“. When he observes a poor widow putting her last two cents into the offering plate, he tells his disciples, “Truly I say to you that this poor widow has put in more than all; for all these out of their abundance have put in offerings for God, but she out of her poverty put in all the livelihood that she had.” He tells his squabbling disciples that the way to greatness lies in servanthood. and that ” it is the one who is least among you all who is the greatest.” The hero of his story about the Good Samaritan is not the expected religious leaders who play important roles in the life of God’s people, but a nobody, an outsider, a cipher. During his last night on earth, Jesus assumed the role of the lowliest of servants, washed his disciples’ feet, and told his disciples to go and do likewise, “I have set you an example that you should do as I have done for you.“ He bluntly warns that God’s idea of what is most important isn’t necessarily what tends to catch human attention. “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven. Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?’ Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’
God isn’t more interested in man-bites-dog stories than in dog-bites-man stories. In fact, I doubt God is pleased with stories about biting anybody or anything. I think God would prefer stories about dogs that help humans, or humans that help dogs. God wants us to do good wherever and whenever we can, and God is more concerned about the intent behind our actions than how big or small it might be. Yes, God was pleased by what Peter was able to do, but God was equally pleased by what Tabitha was able to do. Both Peter and Tabitha were channels of God’s spirit of healing and love.
I mourn for all the Tabithas, those who are overlooked and their stories forgotten, whether it is because of their gender or because their acts of kindness are considered ordinary. But God doesn’t overlook or forget anyone. We are all important and beloved by God, and God notices the ordinary as well as the extraordinary. And that’s good news to me.