He left that place and came to his hometown, and his disciples followed him. On the sabbath he began to teach in the synagogue, and many who heard him were astounded. They said, “Where did this man get all this? What is this wisdom that has been given to him? What deeds of power are being done by his hands! Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon, and are not his sisters here with us?” And they took offense at him. Then Jesus said to them, “Prophets are not without honor, except in their hometown, and among their own kin, and in their own house.” And he could do no deed of power there, except that he laid his hands on a few sick people and cured them. And he was amazed at their unbelief. Mark 6:1-6
Like many people, I’ve been watching and waiting anxiously for the latest news on the fate of the trapped Thai soccer team. The good news that all were safely rescued finally came today, and this quote by the Thai Navy Seals who were responsible for their rescue caught my eye: “We are not sure if this is a miracle, a science, or what. All the thirteen Wild Boars are now out of the cave.”
The popular understanding of “miracle” generally means a supernatural event that cannot be explained scientifically. But what if that’s not an accurate definition? What if miracles are less about the “how” and more about the “why”. People often seem to focus on the mechanism by which unexpected positive outcomes occur and make them some kind of talking point to argue for or against the existence of God. Personally, I think that God quite often uses people to accomplish God’s desired positive outcomes. That doesn’t make those outcomes any less miraculous. I am reminded of a song in Fiddler on the Roof, where Motel makes the ecstatic proclamation to Tzeitel that: But of all God’s miracles large and small, The most miraculous one of all Is the one I thought could never be: God has given you to me. Motel correctly understands that his ability to summon the courage to stand up to Tevye and say that “even a poor tailor is entitled to some happiness” is just as miraculous an event as the sacred stories of his people.
I think this week’s passage makes an interesting observation about miracles when it observes that “And he could do no deed of power there, except that he laid his hands on a few sick people and cured them.” If miracles were primarily a matter of divine intervention, I really don’t see why Jesus should have had any trouble impressing his hometown fanboys. Perhaps the problem in Nazareth is that the people didn’t recognize a miracle when they saw it. After all, Jesus did cure some sick people, but apparently that was too ordinary a thing for his critics. It makes me wonder what it was that they were hoping to see. Showers of gold falling from the sky which would make everyone in Nazareth independently wealthy? Bolts of lightning coming down from heaven and striking all the Roman soldiers and their collaborators dead? Or maybe just something entertaining, like Jesus tap dancing across the Sea of Galilee while juggling the fish that leapt into his hands?
Perhaps the problem with belief in Nazareth was not that they didn’t believe in Jesus, but that they believed wrongly about Jesus. Those kind of wrong beliefs are still going on, aren’t they? Despite what proponents of the prosperity gospel may say, Jesus didn’t come to make his followers rich. In fact, he tended to say things like “it is more blessed to give than to receive” and “it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God” Despite what Constantine and his spiritual heirs have said, the sign of the cross isn’t about successful conquest, but about self-sacrifice. The kingdom of God as proclaimed by Jesus looks very different from the kingdoms of the world as proclaimed by the rich and powerful. The abundant life Jesus came to bring isn’t about owning or winning or having a good time, but having a meaningful life. Perhaps miracles shouldn’t be understood as the mysterious tapping into an unseen source of magic or science in order to get what we want. Perhaps miracles are best understood as God accomplishing what God desires to happen, and sometimes God does that with a little help from his friends. Perhaps one reason we don’t see miracles is that we aren’t looking for them, but maybe another is that we aren’t cooperating with God in making them happen. Just as in Nazareth, it may be that our wrong attitudes get in the way of channelling God’s power and blessing to the intended recipients.
I think that the successful rescue of the Thai teenagers and their coach was a miracle, the kind of miracle we might witness more often if more human hearts and minds were oriented toward loving our neighbors as ourselves. I think of the selflessness of the Thai farmers whose crops were wiped out by the pumping operation that brought the water levels in the cave down. They surely took a financial hit, but news reports had them saying they could always replant their crops and that the value of human lives was a higher priority. I think about the self-sacrifice of the Thai Navy Seals, especially the one who laid down his life in an attempt to bring oxygen tanks in to the boys. I think about all the people who applied their minds to solving what seemed to be an insoluble problem, and their hearts to value someone else’s children as they valued their own. The rescue was costly in terms of money, time, and effort, but I never heard anyone count the cost and say that it wasn’t worth it.
The writer of the gospel of John uniquely used the word “sign” when referring to events the other gospel writers called “miracles”. For John, what happened and how it happened weren’t the main point of Jesus’s actions. Each “sign” was meant to convey something deeper, and I think the kind of things Jesus did show us a great deal about God’s idea about how the world ought to be. For example. Jesus had compassion on people when he noticed they were hungry, and saw that they were fed. He had compassion on people who were sick, and healed them. We may not be able to multiply loaves and fishes or heal people with a word the way Jesus did, but sometimes I wonder if what prevents us from doing “the works I have been doing, and even greater things than these“ isn’t because we don’t have supernatural powers. It’s because we don’t care about people the way Jesus did, and therefore don’t want to spend the money, time, or effort that is needed. We count the cost, and decide it’s not worth it.
I hope and I pray that what transpired in the caves of Thailand will be a sign and an encouragement to many others to open their minds to God’s way of thinking and their hearts to God’s way of relating. What miracles then might happen! What good news that would be!