Thou Shalt Not Kill

“You shall not murder.” Exodus 20:13

Fear is the path to the dark side. Fear leads to anger. Anger leads to hate. Hate leads to suffering- Yoda

God is pro-life.

Now that I’ve gotten your attention, let me explain what I mean by that. When it comes to “pro-life”, as  Inigo Montoya said, “You keep using that word, I do not think it means what you think it means”.  As it is commonly used today, the term has become associated with those who believe abortion, and sometimes even birth control, should be outlawed. I tend to agree with Sister Joan Chittister, who observed “that’s not pro-life; that’s pro-birth” and take a much broader view of the term. When I say God is pro-life, I mean that God cares about the welfare of every living part of his creation. That includes every single human being on the planet, as well as animals, plants, and the environment that sustains them. To be “pro-life” means to actively advocate for all of the above and to stand in opposition to the social Darwinism that causes some lifeforms to be designated winners and others losers. In terms of the elephant I just let out into the room, I believe the best way to reduce the number of abortions is through a combination of comprehensive sex education, access to affordable, effective methods of birth control, and a robust social safety net.

On the other side of the (usually) political spectrum from the advocates of abortion restriction  are the advocates for gun restriction. It never has made theological sense to me than generally folks are anti-choice and pro-gun, or pro-choice and anti-gun. It seems to me that a consistent pro-life position would be opposed to the proliferation of both abortions and guns.  You can’t say out of one side of your mouth that abortion restrictions are effective in preventing deaths, and out of the other say that gun restrictions are ineffective in preventing deaths. This has nothing to do with the Second Amendment or Roe vs. Wade, or even one’s premise of when life begins; it has to do with logic. I am also unconvinced by the use of statistics which compare the number of gun deaths to the number of deaths by abortion. (If you haven’t read “How to Lie With Statistics” yet, I highly recommend it.) Too often statistical arguments are red herrings which serve only to cause arguments about whose cause is worthier, and which accomplish nothing to solve the problem.

The first murder recorded in the Bible is the killing of Abel by his brother Cain. This is not an auspicious start for humanity, if you consider that with only four people introduced into the story so far, one decides to kill another. Genesis 4 relates that Cain became jealous, apparently because he thought that God always liked his brother best. God says to Cain,  “Why are you angry? Why is your face downcast?  If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door; it desires to have you, but you must rule over it.” It’s always a good idea to pay attention when God tells you something, especially if you are hoping to win God’s favor like Cain supposedly was. Instead, he allowed his fear of inadequacy to fester into anger. Instead of controlling his emotions, Cain was controlled by them. His anger spiraled into hate, which is not an emotion, but a choice to ruminate on a negative emotion. He then made a further bad choice to deliberately act on his hate by waylaying and killing his brother. And as Yoda might have predicted, great suffering was the result- for his brother, his parents, himself, and for the God who cared for both Cain and Abel.

Jesus warned his followers that murder begins in the heart. In Biblical references, the heart was not the seat of the emotions but of the will…we might say “mindset”. “You have heard that it was said to the people long ago, ‘You shall not murder, and anyone who murders will be subject to judgment.’ But I tell you that anyone who is angry with a brother or sister will be subject to judgment. Again, anyone who says to a brother or sister, ‘Raca,’ is answerable to the court. And anyone who says, ‘You fool!’ will be in danger of the fire of hell.” Jesus lists a series of escalating consequences as a person moves further and further toward the dark side. Anger is a natural human emotion, but it’s also dangerous because it can lead to hurtful behaviors.   A person might impulsively say words they don’t mean, but which cause deep wounds. Name calling is a symptom of contempt; when you call someone “raca” or “fool” you are moving into dangerous territory. If you believe that someone is worthless compared to you, anything goes….even murder. “Be angry and sin not. Don’t let the sun go down on your anger, advises Paul. I take that to mean “don’t let anger fester and infect you with hate. Don’t ruminate on the wrongs you perceive have been done unto you.” Certainly, there are examples of “righteous anger” in the Bible, such as Jesus chasing the money changers out of the Temple, but generally speaking when that occurs, it’s on behalf of others who are being hurt, not the feeling of being wronged oneself. If it’s you who are feeling wronged, it’s a good clue that your anger may be steering you down a dangerous path.

Thou shalt not kill“. There’s so much more to being “pro-life” than we realize, and this commandment just scratches the surface. I’ve touched on two hot-button topics here, but  haven’t even mentioned so many others. I haven’t talked about deaths as a result of war, or the prison system, or lack of healthcare, or unjust economic systems that designed to benefit the good of the few at the expense of the many. But I have hope that despite everything we do that is pro-death, God is pro-life. And as Malcom said in Jurassic Park, “life will find a way.

 

 

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Author: joantheexpatriatebaptist

Retired high school science teacher and guidance counselor. Sci-fi, fantasy, and theology geek who also enjoys music and gardening.

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