Joshua, Jesus, Constantine, and Christ

It’s interesting to me that Joshua and Jesus have the same Hebrew name (יְהוֹשׁ֫וּעַ in Hebrew; Ἰησοῦς in Greek, meaning “Yahweh saves.” The meaning of the name accurately describes both Joshua and Jesus, but their approaches to carrying out God’s salvation were quite different. Joshua is portrayed as a military leader who led the conquest of Canaan, killing every man, woman, child, and animal in cities under the ban, along with those of his own people who did not follow those instructions to the letter. Jesus is the suffering servant and good shepherd who  taught nonviolence  and demonstrated God’s love by “dying for us while we were yet sinners.” The two approaches seem quite opposite to me, and I wrote about this in an earlier post on the book of Joshua. How exactly does God save? Through power and control, or through love and service?

One of the reasons many first century Jews had such a hard time accepting Jesus as the promised Messiah is that he did not fulfill their expectations of a conquering military hero who would toss the Roman bullies out of Israel and re-establish a Davidic dynasty. Instead of using his divine superpowers to control people and perhaps strike a few of them dead, he healed the sick and fed the hungry. Instead of living in luxury in a palace and demanding obeisance from cowed subjects, he lived the lifestyle of a homeless itinerant teacher who told his followers that the first shall be last and “the greatest among you shall be your servant”   Instead of calling down ten thousand angels to rescue him and strike down those who tortured and mocked him, he prayed “Father, forgive them.” Paul makes the contrast clear in his letter to the Philippians when he describes Jesus as someone “Who, being in very nature God, did not consider equality with God something to be used to his own advantage;  rather, he made himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself by becoming obedient to death— even death on a cross!

It’s pretty clear to me that most of the early Christians tried to apply the example and teachings of Jesus to their own lives and situations.  In fact, that’s where the descriptor “Christian” came from, and it was not originally meant as a compliment. “Christians” were people whose first loyalty was to Christ, not Caesar, and that was a very dangerous thing to do in the Roman Empire. “Christians” also tried to emulate the behavior of Jesus in their interactions with others, and that was considered a very foolish thing to do. In spite of, and probably also partially because of, continuing antipathy from those in positions of power, the faith continued to spread throughout the Roman Empire.

By the turn of the fourth century, political factions threatened to split the Roman Empire into East and West components, with several contenders jockeying for power on both sides. There were two schools of thought on the part of these would-be emperors on how to deal with the exponential growth of Christianity: doubling down on persecution, or assimilation.  In 312 AD,  legend has it that Constantine, one of the contenders for the Western throne, had a dream of a cross and the words “In this sign you will conquer”. He directed his soldiers to paint their shields with a sign of the cross, the battle went his way, and he converted to Christianity. Although the historical jury is out as to whether his conversion was genuine or practical, Constantine made Christianity the official state religion, and assimilation began. The persecuted were now the powerful, and Constantine was their Joshua, the hand of God who saved them and led them into the promised land.

However, in the retrospect of centuries, it seems to me that Constantine’s conversion was one of the most spiritually dangerous things that ever happened to the church. Those in power generally want to stay in power, and the threat of hellfire and damnation became quite a useful  tool to ensure forced obedience. Christianity and Christendom are not the same thing. Christians are followers of Christ, whose ultimate loyalty is to God alone. Christendom is a conflation of Christianity and empire, and its subjects have divided loyalties. The way of Christ is the way of love and service. The way of empire is the way of power and control. Where Christ transforms, empire compels. They are not compatible. There’s a (probably apocryphal) quote attributed to Gandhi, “I like your Christ. I do not like your Christians.” I can’t help but think that the Christians to whom Gandhi was referring were more ambassadors for Christendom than ambassadors for Christ.

Joshua is recorded as saying in his farewell speech to the Israelite people, Choose this day whom you will serve. As for me and my house I will serve the Lord.” Jesus warned his followers, “No one can serve two masters.” Which will it be, the way of power and control or the way of love and service? The way of Constantine or the way of Christ?

As for me and my house, I choose Christ.

 

 

 

 

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Author: joantheexpatriatebaptist

Retired high school science teacher and guidance counselor. Sci-fi, fantasy, and theology geek who also enjoys music and gardening.

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