Thus says the Lord:
For three transgressions of Israel,
and for four, I will not revoke the punishment;
because they sell the righteous for silver,
and the needy for a pair of sandals—
they who trample the head of the poor into the dust of the earth,
and push the afflicted out of the way;
father and son go in to the same girl,
so that my holy name is profaned;
they lay themselves down beside every altar
on garments taken in pledge;
and in the house of their God they drink
wine bought with fines they imposed.
Although there are many passages in the Law and the Prophets which warn that God is not happy when the game of life is rigged in favor of the upper classes, no one sounds the call for social justice as clearly as Amos. Along with Isaiah, Hosea, and Micah, Amos is set in the 8th century BC, “in the days of King Uzziah of Judah and in the days of King Jeroboam son of Joash of Israel“.
Life for the upper classes in the time of Jeroboam II seemed to have been pretty good. Israel enjoyed military successes against Syria and a booming economy based on trade with Assyria and Egypt. But Amos warns that all is not well in God’s eyes. There is tremendous and accelerating income inequality. The rich and powerful take advantage of the poor and marginalized to become even richer and more powerful, and they live lives of hedonistic unconcern for the least among them. God is angry, and his judgement is on the way. Amos hears God warning the Israelite one-percenters: “I will tear down the winter house as well as the summer house; and the houses of ivory shall perish, and the great houses shall come to an end” and “Hear this word, you cows of Bashan who are on Mount Samaria, who oppress the poor, who crush the needy, who say to their husbands, “Bring something to drink!” The Lord God has sworn by his holiness: The time is surely coming upon you, when they shall take you away with hooks, even the last of you with fishhooks.”
Amos presents God as being particularly upset with those who see themselves as religious, but do not express their faith in acts of justice and mercy. God is disgusted by their pious, empty acts of worship, and many who long for the “day of the Lord” are in for an unpleasant surprise. It will not be what they expect. ” Alas for you who desire the day of the Lord! Why do you want the day of the Lord? It is darkness, not light; as if someone fled from a lion, and was met by a bear; or went into the house and rested a hand against the wall and was bitten by a snake. Is not the day of the Lord darkness, not light, and gloom with no brightness in it? I hate, I despise your festivals, and I take no delight in your solemn assemblies. Even though you offer me your burnt offerings and grain offerings, I will not accept them; and the offerings of well-being of your fatted animals I will not look upon. Take away from me the noise of your songs; I will not listen to the melody of your harps. But let justice roll down like waters, and righteousness like an ever-flowing stream.”
We know the rest of the story. Amos gets reported to the king for his unpatriotic, heretical prophecies and Jeroboam tells him he should just leave the country if he doesn’t like the way things are. Nothing changes, and Israel eventually falls, ironically to their former trading partner Assyria.
Amos is a very scary book to me, because I can’t help but see many parallels between the world in which Amos lived so many centuries ago, and the one in which we live today. Income equality is a serious and growing problem. Too many people go through life like hamsters on a wheel; the faster they run and the harder they work, the farther behind they fall. We have plenty of people today who profess to a form of religion while denying its substance. Preachers of the prosperity gospel distort the words of Scripture into promoting something completely different from the gospel of Christ. And like Amos, those who attempt to issue words of warning are maligned and ignored. Martin Luther King famously quoted Amos in his “I Have a Dream” speech. If you’ve never read the entire transcript of Jeremiah Wright’s infamous sermon, here’s a link. He certainly seems to be channeling Amos, “colorful metaphors” and all.
So where’s the good news in Amos? In the midst of all the dire warnings, there are words of hope. Some are conditional: there is still time to change the behaviors that have set Israel on an accelerating course into judgement. Amos implores them to “seek good and not evil, that you may live; and so the Lord, the God of hosts, will be with you, just as you have said. Hate evil and love good, and establish justice in the gate; it may be that the Lord, the God of hosts, will be gracious to the remnant of Joseph.” And amazingly, some are unconditional. One day, God is going to put right what humans have caused to go so terribly wrong: “The time is surely coming, says the Lord, when the one who plows shall overtake the one who reaps, and the treader of grapes the one who sows the seed; the mountains shall drip sweet wine, and all the hills shall flow with it. I will restore the fortunes of my people Israel, and they shall rebuild the ruined cities and inhabit them; they shall plant vineyards and drink their wine, and they shall make gardens and eat their fruit.”
God is in control, and working, with and without our help, to fix all that is broken and wrong in the world he created and called “very good”. And that’s good news to me.